The score of the Saudi Shiite memory

The score of the Saudi Shiite memory
The score of the Saudi Shiite memory

The repercussions of the reports written by the Saudi journalist, Hassan Al-Mustafa, on the “Al Arabiya Net” platform, about the methods of the Iranian Revolutionary Guards and the Lebanese “Hezbollah” in recruiting Saudi youth from the Shiite sect, are still continuing.
This is an important, useful, and healthy movement, because criticism and the purification of collective memory is the way to build a healthy, common awareness.
I will not hide what I say, there are those who criticize the absence of internal Shiite criticism, similar to the internal Sunni criticism, and I will not be drawn into this skeptical slide. The truth is that some Gulf Shiite criticism cannot be overlooked, and we have, for example in Kuwait, the researcher Khalil Haider, who has advanced and deep positions in criticizing Shiite approaches The Gulf states are obsessed with the anxiety of minorities and are aligned behind Khomeini’s tense and tense Iranian rhetoric.
On this current movement, the Saudi Shiite intellectual, Muhammad Al-Harz, wrote an important article in Al-Arabiya as well, commenting on Hassan Al-Mustafa’s report.
And when I say the Shiite, in his definition, he was quoted from Al-Harz’s definition of himself in the article, as he said while explaining why he is speaking today and his hadith is the hadith of the knowledgeable expert, he said: “Be one of the members of the honorable Shiite sect, for I have experienced this movement closely. He witnessed the beginning of the revolution when we were young, as we were coming to life with an unparalleled ideological and religious enthusiasm.”
Al-Harz writes in his archives: “I remember in the eighties how some students of religious knowledge from the Khomeini line wanted young people of my generation to join the revolution, either to study religiously in the Hawza, so that he would thus be prepared to assume a leadership position if the state of the awaited Mahdi appeared, or to join the camps that It was set up by the (Revolutionary Guards) outside Tehran so that they could be pushed to the front in the war between Iraq and Iran…Some joined the seminary to study, others to the camps, and Syria was the stop before the assignments were distributed.”
We ask, as Professor Muhammad Al-Harz asked: Why is this talk being said now?
We leave the answer to the thoughtful thinker, Muhammad Al-Harz: “For reasons including: what the researcher Hassan Al-Mustafa referred to about the necessity for the current generation of Shiites to understand the circumstances and merits of that period and to comprehend its negative aspects. God) and (Houthis) on our security and stability, and on our national social fabric.”
What is the image of the Saudi Shiite community today, especially in light of the future Saudi renaissance, in the shadow of the “20-30” vision?
The Shiite community is now more immune, stronger, aware and educated than it was before, says Muhammad Al-Harz, and it “now makes effective contributions to the development of state institutions, like other components of Saudi society.”
In my opinion, as I said earlier here, it is important to accumulate these reviews, intensify these memories, and open the balconies of the Saudi Shiite community so that air can pass into and out of them, and pure rays are sent to all the space that the guards of concern are keen to keep closed.

* according to ” Middle east”

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